India is home to a large and diverse population that has added to its vibrant character since ages. There are about 3,000 communities in India. So wide and complex is the mix of the Indian population that two-thirds of her communities are found in the geographical boundaries of each of her states. They are a mingling of the Caucasoid, the Negrito, the Proto-Austroloids, the Mongoloid and the Mediterranean races. The tribals constitute eight percent of the total population of India.
Based on their physical type and language, we can easily divide Indian people into four broad classes. First, a majority of high class Hindus, who live in North India and whose language is derived from Sanskrit. Secondly, those who live in that part of India that is south of the Vindhyas and whose languages – Tamil, Telugu, Kannada and Malayalam – are entirely different from Sanskrit. These are known by the generic name of “Dravidians”. Thirdly, primitive tribes living in hills and jungles of India, who as mentioned above constitute eight percent of the total population in India. The Kols, Bhils and Mundas belong to this class. Fourthly, there are a people with strong Mongolian features inhabiting within India the slopes of the Himalayas and mountains of Assam. The Gorkhas, Bhutiyas and Khasis are striking examples of this.
To add all this, India is perhaps the only place in the world where twenty religious streams flow together. If that sounds clichéd, here is a surprising piece of information. About 500 communities of India say they follow two religions at the same time! India has a population of over 1 billion people, the majority of whom are Hindus.
The caste system in India is a social system where people are ranked into groups based on heredity within rigid systems of social stratification. The caste is a group whose members are restricted in their choice of occupation and degree of social participation. Marriage outside the caste is traditionally prohibited. Social status is determined by the caste of one’s birth.
The Indian term for caste is ‘jati’, which generally designates a group varying in size from a handful to many thousands. There are thousands of such jatis, and each has its distinctive rules and customs. Varna (meaning, “color”) refers to the ancient and somewhat ideal fourfold division of the Hindu society: (1) the Brahmans, the priestly and learned class; (2) the Kshatriyas, the warriors and rulers; (3) the Vaisyas, farmers and merchants; and (4) the Sudras, peasants and laborers. Below the category of Sudras were the untouchables, or Panchamas (meaning “fifth division”), who performed the most menial tasks. Although there has been much confusion between the two, jati and varna are different in origin as well as function. The various castes in any given region of India are hierarchically organized, with each caste corresponding roughly to one or the other of the Varna categories.
Reservations
The Indian government follows a policy positive discrimination towards the Backward Classes. In accordance to this policy, 15% of the government jobs and 15% of the students admitted to universities must be from Scheduled Castes. For the Scheduled Tribes there is a reservation of about 7.5%. There is also reservation for other backward classes. Along with the central government, the state governments of India too follow a policy of reservation. Different states have different figures of reservation based on the population constitution of each state.
In recent times this has led to tensions because the high caste communities feel discriminated against by the government. In many cases a large number of high caste members compete for a few places reserved for them. Sometimes some reserved positions remain unmanned because there were few candidates from the lower caste causing more tension between the castes. The caste identity has become a subject of political, social and legal interpretation.
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April 20th, 2010 on 6:11 pm
The last paragraph of the blog struck a deep resonating chord. I was one of the protesters from the so called “high caste” in 1990 right after the then Prime Minister V P Singh decided to implement the reservation policy. At that time we were told that more than 75% seats would be reserved for the lower caste. I was the President of a major Indian College at that time. Without researching the issue further, we took to the streets. The “lower caste” terrorist groups threatened my parents and warned them to stop me. I believed I was fighting for a just cause so I went on organizing various protests. In one of the protests, one of the student workers was gunned down in a drive by shooting. I was supposed to be the target. It sounds surreal, doesn’t it? I just got late that day. What did anyone get anything out of it? Multiple suicides by students all over & loss of school resources and time…
I got calls from multiple political parties professing to support our cause. I refused to become a pawn therefore I told them that I would only join if they declared their support in front of the media and newspapers. That didn’t happen of course. Now 100% marks or 5.0 GPA is no guarantee that you will get into any good college program. Different standards apply for different castes. Hence, the brain drain in India. Other countries were astute enough to grab talent and India is left to combat its issues that will never get resolved due to personal and political agendas.
Here is the link on riots of 1990, if you want to read more about it
http://en.wikipedia.org/wiki/Mandal_Commission_protests_of_1990
April 22nd, 2010 on 4:16 am
Interesting educational piece. Thank you.